
The Reconciliation of Races and Religions - Free Audiobook
Author(s): Thomas Kelly Cheyne,
1 / 2600 â Dedication; Preface
- 1. 00 â Dedication; Preface
- 2. 01 â Introduction
- 3. 02 â [Part I. The Jewels of the Faiths]: A Study of the Chief Religions on their Best Side with a View to their Expansion and Enrichment and to an Ultimate Synthesis and to the Final Union of Races and Nations on a Spiritual Basis; Another Image of God; The BÄb; Effect of SÌŁufism.
- 4. 03 â [Part I. The Jewels of the Faiths]: Inayat Khan; Sheykh AhÌŁmad.
- 5. 04 â [Part I. The Jewels of the Faiths]: Seyyid KazÌŁimâIslamâParsiismâBuddhism: From âOn AhÌŁmad's deathâ to ââŠis too complex a question to be discussed here.â
- 6. 05 â [Part I. The Jewels of the Faiths]: Seyyid KazÌŁimâIslamâParsiismâBuddhism: From âAll honour to BuddhismâŠâ to ââŠin his fearsome pilgrimage.â
- 7. 06 â [Part I. The Jewels of the Faiths]: The Bhagavad-Gita and the Upanishads; Judaism; Christianity.
- 8. 07 â [Part II. Biographical and Historical]: Seyyid 'Ali MuhÌŁammad (The BÄb): From âSeyyid 'Ali MuhÌŁammad was bornâŠâ to ââŠon him to take some food.â [Footnote: NH, pp. 348, 349.]â
- 9. 08 â [Part II. Biographical and Historical]: Seyyid 'Ali MuhÌŁammad (The BÄb): From âCertainly it was a notable journeyâŠâ to ââŠand of the purposes of God.â [Footnote: AMB, p. 142.]â
- 10. 09 â [Part II. Biographical and Historical]: Seyyid 'Ali MuhÌŁammad (The BÄb): From âIt is also in a book written at MakuâŠâ to ââŠat length graciously acceded.â
- 11. 10 â [Part II. Biographical and Historical]: Seyyid 'Ali MuhÌŁammad (The BÄb): From âNow when a little while had elapsedâŠâ to ââŠand numerous pilgrims from many countries resort to it.â Eulogium on the Master.
- 12. 11 â [Part II. Biographical and Historical]: MullÄ HÌŁuseyn of Bushraweyh.
- 13. 12 â [Part II. Biographical and Historical]: MullÄ MuhÌŁammad 'Ali of Barfurush.
- 14. 13 â [Part II. Biographical and Historical]: Sayyid YahÌŁya Darabi; MullÄ MuhÌŁammad 'Ali of Zanjan.
- 15. 14 â [Part II. Biographical and Historical]: KÌŁurratu'l 'Ayn: From âAmong the Heroes of GodâŠâ to ââŠto the Governmentâ
- 16. 15 â [Part II. Biographical and Historical]: KÌŁurratu'l 'Ayn: From âWe next meet with herâŠâ to ââŠinto the very centre fount of the Bahai faith in universal peace.â
- 17. 16 â [Part II. Biographical and Historical]: Baha-'ullah (Mirza HÌŁuseyn Ali of NĆ«r).
- 18. 17 â [Part III. Biographical and Historical (continued)]: SÌŁubhÌŁ-i-Ezel (or Azal); Subsequent Discoveries.
- 19. 18 â [Part III. Biographical and Historical (continued)]: Dayyan; Mirza Haydar 'Ali; Abdul Baha (Abbas Effendi).
- 20. 19 â [Part IV. Biographical and Historical; Ambassador to Humanity]: Ambassador to Humanity
- 21. 20 â [Part V. A Series of Illustrative Studies Bearing on Comparative Religion]: Eighteen (or, with the BÄb, Ninteen) Letters of the Living of the First Unity; Titles of the BÄb, etc.; The Bahai View of Religion; The New Dispensation; Manifestation.
- 22. 21 â [Part V. A Series of Illustrative Studies Bearing on Comparative Religion]: Great Manifestation; When?; Non-Finality of Revelation; Early Christianity and Bahaism and Buddhism; Western and Eastern Religion.
- 23. 22 â [Part V. A Series of Illustrative Studies Bearing on Comparative Religion]: Religious Teachers of the East; Reform of Islam; Synthesis of Religions.
- 24. 23 â [Part V. A Series of Illustrative Studies Bearing on Comparative Religion]: Incarnations; Is Jesus Unique?; The Spirit of God.
- 25. 24 â [Part V. A Series of Illustrative Studies Bearing on Comparative Religion]: Chinese and Japanese Religion; God-Man; Prayer to the Perpetual Creator; The Opportuneness of Bahaism
- 26. 25 â Bahai Bibliography.
About
âThe primary aim of this work is twofold,â writes Thomas K. Cheyne. âIt would fain contribute to the cause of universal peace, and promote the better understanding of the various religions which really are but one religion. The union of religions must necessarily precede the union of races, which at present is so lamentably incompleteâŠ. I have endeavoured to study the various races and religions on their best side, and not to fetter myself to any individual teacher or party, for âout of His fullness have all we received.â Max MĂŒller was hardly right in advising the Brahmists to call themselves Christians, and it is a pity that we so habitually speak of Buddhists and Mohammedans. I venture to remark that the favourite name of the Bahais among themselves is âFriends.â⊠Wishing to get nearer to a âhuman-catholicâ religion I have sought the privilege of simultaneous membership of several brotherhoods of Friends of God. It is my wish to show that both these and other homes of spiritual life are, when studied from the inside, essentially one, and that religions necessarily issue in racial and world-wide unity.â
Thomas Kelly Cheyne, D.Litt. D.D., was an English divine and Biblical critic. He was born in London and educated at Merchant Taylorsâ School, London and Oxford University. Subsequently he studied German theological methods at Göttingen. He was ordained in 1864 and held a fellowship at Balliol College, Oxford, 1868-1882. He became Oriel Professor of the Interpretation of Holy Scripture in 1885, which post he resigned in 1908. Cheyne was the first person to meet âAbduâl-BahĂĄ, the leader of the BahĂĄâĂ Faith, on His arrival in Oxford on the 31st of December, 1912. âAbduâl-BahĂĄ was impressed by Cheyne and gave him the epithet RuhĂĄnĂ (Spiritual) and addressed him as âmy spiritual philosopherâ. By 1914, this renowned Christian scholar became a member of the BahĂĄâĂ Faith. He wrote the present work, The Reconciliation of Races and Religions, in that same year. The book consists mainly of BĂĄbĂ and BahĂĄâĂ historical and biographical notes. At the time, membership in the BahĂĄâĂ Faith did not require one to renounce membership in the church, so he remained a Christian minister. He was also interested in and had sympathies towards other religious teachings and movement such as the Religious Society of Friends (Quakers). (Introduction by Nicholas J. Bridgewater)
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