Religious Affections - Free Audiobook

Religious Affections - Free Audiobook

Author(s): Jonathan Edwards,

Language: English

1 / 35Introduction

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35 Chapter(s)
  • 1. Introduction
  • 2. Concerning the Nature of the Affections and their Importance in Religion (Section 1)
  • 3. Concerning the Nature of the Affections and their Importance in Religion (Section 2)
  • 4. Concerning the Nature of the Affections and their Importance in Religion (Section 3)
  • 5. Concerning the Nature of the Affections and their Importance in Religion (Section 4)
  • 6. Showing what are no certain signs that religious affections are gracious, or that they are not (Section 1)
  • 7. Showing what are no certain signs that religious affections are gracious, or that they are not (Section 2)
  • 8. Showing what are no certain signs that religious affections are gracious, or that they are not (Section 3)
  • 9. Showing what are no certain signs that religious affections are gracious, or that they are not (Section 4)
  • 10. Showing what are no certain signs that religious affections are gracious, or that they are not (Section 5)
  • 11. Showing what are no certain signs that religious affections are gracious, or that they are not (Section 6)
  • 12. Showing what are distinguishing signs of truly gracious and holy affections (Section 1)
  • 13. Showing what are distinguishing signs of truly gracious and holy affections (Section 2)
  • 14. Showing what are distinguishing signs of truly gracious and holy affections (Section 3)
  • 15. Showing what are distinguishing signs of truly gracious and holy affections (Section 4)
  • 16. Showing what are distinguishing signs of truly gracious and holy affections (Section 5)
  • 17. Showing what are distinguishing signs of truly gracious and holy affections (Section 6)
  • 18. Showing what are distinguishing signs of truly gracious and holy affections (Section 7)
  • 19. Showing what are distinguishing signs of truly gracious and holy affections (Section 8)
  • 20. Showing what are distinguishing signs of truly gracious and holy affections (Section 9)
  • 21. Showing what are distinguishing signs of truly gracious and holy affections (Section 10)
  • 22. Showing what are distinguishing signs of truly gracious and holy affections (Section 11)
  • 23. Showing what are distinguishing signs of truly gracious and holy affections (Section 12)
  • 24. Showing what are distinguishing signs of truly gracious and holy affections (Section 13)
  • 25. Showing what are distinguishing signs of truly gracious and holy affections (Section 14)
  • 26. Showing what are distinguishing signs of truly gracious and holy affections (Section 15)
  • 27. Showing what are distinguishing signs of truly gracious and holy affections (Section 16)
  • 28. Showing what are distinguishing signs of truly gracious and holy affections (Section 17)
  • 29. Showing what are distinguishing signs of truly gracious and holy affections (Section 18)
  • 30. Showing what are distinguishing signs of truly gracious and holy affections (Section 19)
  • 31. Showing what are distinguishing signs of truly gracious and holy affections (Section 20)
  • 32. Showing what are distinguishing signs of truly gracious and holy affections (Section 21)
  • 33. Showing what are distinguishing signs of truly gracious and holy affections (Section 22)
  • 34. Showing what are distinguishing signs of truly gracious and holy affections (Section 23)
  • 35. Showing what are distinguishing signs of truly gracious and holy affections (Section 24)

About

Jonathan Edwards (1703-1758) was a pre-revolutionary American pastor and academic in Massachusetts, and is also widely considered to be both the last of the great Puritans, and a founder of modern evangelicalism. In 1732, his church and many churches in the surrounding region experienced “The Great Awakening”, a massive religious revival. The Great Awakening saw many people having heightened “affections”, or emotions, in response to their increased spirituality – this included excessive weeping, joyous outbursts, and many other manifestations that concerned more conservative people around them. Edwards wrote Religious Affections in order to show that affections could be a legitimate part of Christian spirituality, but only when conjoined with sound theology and godly practice. The book now stands as a classic in the field of Christian spirituality. (Summary by Matthew James Gray)

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