
History of St. Dominic: Founder of the Friars Preachers - Free Audiobook
Author(s): Augusta Theodosia Drane,
1 / 34Chapter I. Childhood and University Life (1170-1195)
- 1. Chapter I. Childhood and University Life (1170-1195)
- 2. Chapter II. The Subprior of Osma (1194-1206)
- 3. Chapter III. The Albigenses
- 4. Chapter IV. Beginning of the Apostolate (1206)
- 5. Chapter V. Prouille (1206)
- 6. Chapter VI. The Murder of the Legate (1207-1208)
- 7. Chapter VII. The Crusade
- 8. Chapter VIII. St. Dominic, the Apostle of Languedoc (1207-1215)
- 9. Chapter IX. St. Dominic, the Inquisitor
- 10. Chapter X. St. Dominic and the Holy Rosary
- 11. Chapter XI. Muret (1213)
- 12. Chapter XII. Foundation of the Order (1214, 1215)
- 13. Chapter XIII. Confirmation of the Order (1216, 1217)
- 14. Chapter XIV. Dispersion of the Brethren (1217, 1218)
- 15. Chapter XV. Return to Rome (1217)
- 16. Chapter XVI. St. Sixtus (1218)
- 17. Chapter XVII. Santa Sabina
- 18. Chapter XVIII. Blessed Reginald of Orleans (1218)
- 19. Chapter XIX. Portrait of St. Dominic
- 20. Chapter XX. Journey to Spain
- 21. Chapter XXI. St. Dominic in Spain (1218, 1219)
- 22. Chapter XXII. From Spain to Paris (1219)
- 23. Chapter XXIII. Paris University (1219)
- 24. Chapter XXIV. From Paris to Bologna (August, 1219)
- 25. Chapter XXV. Reginald in Bologna (1219)
- 26. Chapter XXVI. Reginald in Paris (1219, 1220)
- 27. Chapter XXVII. St. Dominic in Bologna
- 28. Chapter XXVIII. St. Dominic's fifth visit to Rome (1219, 1220)
- 29. Chapter XXIX. First General Chapter (1220)
- 30. Chapter XXX. Foundations in Italy (1220)
- 31. Chapter XXXI. Last visit to Rome, and Second General Chapter (1220-1221)
- 32. Chapter XXXII. The Dominicans in England
- 33. Chapter XXXIII. Veni Dilecte (1221)
- 34. Chapter XXXIV. Canonization of St. Dominic (1234)
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"The Saint who ‘studied only in the book of charity,’ who was ‘the lover of souls,’ because he was ‘the friend of Jesus Christ,’ who is invoked as ‘the most kind Father, Dominic,’ distinguished even among the saints for his ‘matchless serenity,’ and for the tender love that flowed from him as from ‘a well-spring of sweetness,’ hated heresy out of the very fulness of his love for souls; and the word VERITAS, which has become the motto of his Order, was in his eyes but another form of the yet sweeter word CHARITAS. This truth, dimmed though it may have become in our own age and country, is the real key to the character of St. Dominic, and of all other Saints in whom this enmity to that which opposes the truth is an integral portion of their love of God; a Divine instinct, marking their allegiance to His Supreme Sovereignty, and one which can alone explain both their heroic labours in defence of the faith, and the tears they wept over souls perishing in error.” (Summary taken from the Preface)
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